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<div style="letter-spacing:.28em;font-size:.85rem;color:#8a6d1f;text-transform:uppercase;margin-bottom:.6rem;">The Exoteric Society</div> | <div style="letter-spacing:.28em;font-size:.85rem;color:#8a6d1f;text-transform:uppercase;margin-bottom:.6rem;">The Exoteric Society</div> | ||
<div style="font-family:Georgia,'Times New Roman',serif;font-size:2.1rem;color:#14213d;line-height:1.15;margin-bottom:.4rem;">Knowledge, examined.</div> | <div style="font-family:Georgia,'Times New Roman',serif;font-size:2.1rem;color:#14213d;line-height:1.15;margin-bottom:.4rem;">Knowledge, examined.</div> | ||
<div style="font-style:italic;color:#5a4a1e | <div style="font-style:italic;color:#5a4a1e;">Every field of knowledge examined, in due order.</div> | ||
</div> | </div> | ||
== The Order of Knowledge == | |||
Every field here is examined from first principles to last, in due order: | |||
# Eastern Orthodox dogma and theology | |||
# Orthodox philosophy | |||
# Classical philosophy | |||
# Modern knowledge | |||
== The Fields == | == The Fields == | ||
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</div> | </div> | ||
<div style="flex:1;min-width:13rem;background:#fff;border:1px solid #e3d9c0;border-top:3px solid #14213d;border-radius:6px;padding:0.9rem 1rem;"> | <div style="flex:1;min-width:13rem;background:#fff;border:1px solid #e3d9c0;border-top:3px solid #14213d;border-radius:6px;padding:0.9rem 1rem;"> | ||
<b style="color:#14213d;font-size:1.1rem;"> | <b style="color:#14213d;font-size:1.1rem;">Technology</b><br/> | ||
<span style="color:#8a6d1f;font-size:0.85rem;">[[:Category: | <span style="color:#8a6d1f;font-size:0.85rem;">[[:Category:Technology|Enter →]]</span> | ||
</div> | |||
<div style="flex:1;min-width:13rem;background:#fff;border:1px solid #e3d9c0;border-top:3px solid #14213d;border-radius:6px;padding:0.9rem 1rem;"> | |||
<b style="color:#14213d;font-size:1.1rem;">History</b><br/> | |||
<span style="color:#8a6d1f;font-size:0.85rem;">[[:Category:History|Enter →]]</span> | |||
</div> | </div> | ||
<div style="flex:1;min-width:13rem;background:#fff;border:1px solid #e3d9c0;border-top:3px solid #b08d2f;border-radius:6px;padding:0.9rem 1rem;"> | <div style="flex:1;min-width:13rem;background:#fff;border:1px solid #e3d9c0;border-top:3px solid #b08d2f;border-radius:6px;padding:0.9rem 1rem;"> | ||
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“For one swallow does not make a summer, nor does one day; and so too one day, or a short time, | “For one swallow does not make a summer, nor does one day; and so too one day, or a short time, | ||
does not make a man blessed and happy.”<ref>Aristotle, <i>Nicomachean Ethics</i> I.7, trans. W. D. Ross.</ref> | does not make a man blessed and happy.”<ref>Aristotle, <i>Nicomachean Ethics</i> I.7, trans. W. D. Ross.</ref> | ||
</div> | </div> | ||
</div> | </div> | ||
== Sourcing & Standards == | == Sourcing & Standards == | ||
* | * Eastern Orthodox dogma and theology: first, the ground. | ||
* | * Orthodox philosophy: under that ground. | ||
* | * Classical philosophy: in its due measure. | ||
* Modern knowledge: last — a falsifier, never final proof. | |||
* Where certainty ends, we qualify and say so plainly. | * Where certainty ends, we qualify and say so plainly. | ||
Revision as of 13:35, 21 October 2026
The Exoteric Society
Knowledge, examined.
Every field of knowledge examined, in due order.
The Order of Knowledge
Every field here is examined from first principles to last, in due order:
- Eastern Orthodox dogma and theology
- Orthodox philosophy
- Classical philosophy
- Modern knowledge
The Fields
Health
Enter →
Science
Enter →
Philosophy
Enter →
Technology
Enter →
History
Enter →
…and more
Browse →
Rightly Considered
Rightly Considered
“For one swallow does not make a summer, nor does one day; and so too one day, or a short time, does not make a man blessed and happy.”[1]
Sourcing & Standards
- Eastern Orthodox dogma and theology: first, the ground.
- Orthodox philosophy: under that ground.
- Classical philosophy: in its due measure.
- Modern knowledge: last — a falsifier, never final proof.
- Where certainty ends, we qualify and say so plainly.
Under Construction
Young, and building. Fields being cultivated. Articles sourced, argued, and reviewed — and the editor's door is open.
Notes
- ↑ Aristotle, Nicomachean Ethics I.7, trans. W. D. Ross.